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(Nothing)

Because "

"-mu-(nothing) is defined that "all doesn't exist", in "

"-mu-(nothing), "

"-mu-(nothing) doesn't exist, either. Therefore, nothing is formed from the "

"-mu-(nothing) that "doesn't exist", and the thing to exist doesn't become the "

"-mu-(nothing) that "doesn't exist". Therefore, "

"-mu-(nothing) can't become the basis of the "existence".

On the premise that nothing is formed from "

"-mu-(nothing), because this world has already existed, it is understood that the beginning of this world is not "

"-mu-(nothing). When the "beginning" is "

"-wu-(being), because "

"-wu-(being) has already existed, "

"-wu-(being) doesn't happen the "

"-wu-(being) again. Therefore, there is no "beginning" of "

-wu-"(being). And, there is no "end" of "

-wu-"(being) because "

-wu-"(being) doesn't become the "

"-mu-(nothing) that "doesn't exist", either.

That is, the existence doesn't have the "beginning" and the "end".

Existence("

"-wu-(being)) is recognized by the "light" of the "wisdom" with the shadow("

"-mu-(nothing)). That is, the place that the "light"(wisdom) gets at is said as "

"-wu-(being), the place that the "light"(wisdom) doesn't get at is said as "

"-mu-(nothing). And this "

"-mu-(nothing) can become "

"-wu-(being) due to the change(the power, direction and others) of "light"(wisdom), too.

"-mu-(nothing) which is interpreted that "shadow" is mode by the "light"(wisdom) is "

"-mu-(nothing), is said as "

"-kuu-(empty). And, because the existence("

"(being)) isn't recognized without the "shadow", "

"-wu-(being) is "

"-kuu-(empty), too. That is, the something to live recognizing(interpreting) this "

"-kuu-(empty) as "

"-wu-(being) or as "

"-mu-(nothing) by the "light"(wisdom), is said as "life"(human being).

And, because the "

"-kuu-(empty) is interpreted that "the thing that is recognized or is possible to be recognized", by "light"(wisdom), the "

"-kuu-(empty) is "

"-kuu-(empty), too.

And, "

"-watasi-(i) who interpret this "

"-kuu-, "

"-wu-, "

"-mu-, as "

"-kuu-, is "

"-kuu-, too, and the "wisdom"(light) of "

"-watasi-(i) interpreting them is "

"-kuu-, too. And, just itself "

"-watasi-(i) living always who interpret this "all is "

"-kuu-", is said as "

"-chuu-(middle).

Because "

"-wu- and "

"-mu- are the changing appearance which is interpreted from "

"-kuu- by the "light"(wisdom) is said as "

"-ke-(transience), and if we aren't understand together with this "

"-ke-(transience)("

", "

"), "

"-kuu- and "

"-chuu-(middle),, "beginning", "end", "infinity" and "one moment" are kept up to be the partial point of view of "

"-say may so no mo no-(life itself).

How long time and how big space are the infinite short moment and the infinite small space when they are looked from the infinite big, and how short time and how small space are the infinite long time and the infinite big space when they are looked from the infinite small.

It is the same just as trying to interpret mathematically the paradox that Zenon's arrow doesn't hit the target(his arrow is stopping) to try to understand the world only with "

"-wu- and "

"-mu-, and it misses the mark literally. In spite of that we tryed to divide as our chooses infinitely the space between the arrow and the target(to divide from one moment to next.) , and we have forgotten it, and we have believed that it contradicts in the natural law, then, though we try to solve this contradiction in the natural law, because, actually, it has the premise that doesn't apply to the natural law (the nature doesn't make to fly the flying arrow makeing to divide infinitely the space between the arrow and the target, and doesn't make to fly the flying arrow makeing to divide from one moment to next.), it misses the mark literally.

The existence to interpret "

"-say may so no mo no-(life itself) ("

"-kuu-) in small interpretation as the actual life("

"-ke-(transience)) in small interpretation by the wisdom("

"-kuu-, too) is said as "

"-watasi-(i) ("

"-chuu-(middle)) in small interpretation, and this is said as "