That is to say,
""-ren-(lotus) is "effect",...,
""-ge-(flower) is
"cause",..., ""-ren ge-(lotus flower)
is ""-inga guji-(cause and
effect in same time), "good", "good effect", "delight", "love", "conscience", "paradise", "life",
""-bo dai-(comprehension),
""
- -butu kai-(Buddha's circumstances),..., the "dirty mud" in which
""-ren ge-
(lotus flower) grows is "evil", "bad effect", "pain", "hate", "bad heart",
""-sya ba-(actual world),
"matter", ""-bon now-(earthly desires), "hell",..., then
the ""
- -ren ge-(lotus flower), the "leaf" and the "stem" is
the metaphor which "those don't become dirty" though with the "dirty mud",...,
the thing that the "bud" comes out from the "dirty mud", the "leaves" grow,
the ""
- -ren ge-(lotus flower) blooms, it makes the "seed", it withers in
the "dirty mud" is
the metaphor which is the "repetition" of the "life" of from the "dirty mud"(hell) to
""
- -ren ge-(lotus flower)(""
- -butu kai-(Buddha's circumstances)),.... |