Indian Buddha thought about that,

This world is surely moving by the law of something, and moreover the foundation must be only one law.

When Buddha became Buddha, the "one" law was found out.

It was the "law" of the life of the start-less and end-less of "I" who am a moment "life".

After all, the "one" was a "law" and a "life" and "I".

So, he named the "one" from the a "law" side.

(Myo Ho Ren Ge Kyo)





(There is the "one" which can't be recognized by reason.)




(It becomes a "law".)




(The law is that all things of the past and the future are contained in a life of a moment of the present.)




(It becomes a world.)

Another name of Buddha is ""-nyo ray-.

""-nyo ray- is the meaning of coming with NyoNyo. NyoNyo is the meaning of "a moment and a moment".

That is to say, the repetition of a moment ""-Myo Ho Ren Ge Kyo- with a moment and a moment becomes the "would".

Buddha left the ""-Ho Ke Kyo- and many sutras to explain this ""-Myo Ho Ren Ge Kyo- from a "law" side. The ""-Ho Ke Kyo- is specially for after his death.

Then, the appearance of the aspect of "life" and "I" of this ""-Myo Ho Ren Ge Kyo- was entrusted in the future.

It is in the spot of "Fuzoku"(Initiation) in the ""-Ho Ke Kyo-.





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