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"-nichi ren- thought.

The "purpose of the life" is "

"-jou butu-(becoming Buddha), and

"-jou butu-(becoming Buddha) is in the embodying the highest life's "

"-kyou gai-(circumstance)(condition) of "I" who am eternally living at "now and here".

"I" who am eternally living at "now and here" is "I" who am always in the middle("

"-cyuu-(middle)) of both infinitely great "time and space" and infinitely small "time and space", and who have the whole universe as the body, and

the highest life's "

"-kyou gai-(circumstance)(condition) is the "

"-kyou gai- of the highest free life which is living in the creation of "

"-lita-(altruism) with the big "

"-ji hi-(mercy).

That is, the "purpose of the life" is in the embodying the highest free "

"-kyou gai-(circumstance)(condition) of "I" who am always in the middle("

"-cyuu-(middle)) of both infinitely great "time and space" and infinitely small "time and space" having the whole universe as the body, and who am living in the creation of "

"-lita-(altruism) with big "

"-ji hi-(mercy).

The "highest truth" is the "best good truth" interpreted in the "best good".

The "best good" means the supreme relief toward all the life, and the supreme relief is in the embodying the highest free "

"-kyou gai-(circumstance)(condition).

The "purpose of the life" was in the embodying the highest free "

"-kyou gai-(circumstance)(condition).

Therefore, the "highest truth" is the "truth" which teaches the "purpose of the life" and the "way" to able to arrive at it.

It was "

"-ten dai- in China that the person who took out the actual state(condition) from the "

"-ho ke kyou-.

That is, "

"-ten dai- found out the predominance of the expounded truths and the verify of the order of the expounded truths from the contents of huge Buddhism sutras, and systematized them, and he understanded that "

"ho ke kyou- is the highest "

"-satori-(philosophy)(comprehension) (truth) and the best good "

"-satori-, and found out the actual state(condition) from the "

"-ho ke kyou-, and expounded the training method adapting in his age based on the truth as the future prophecy of Buddha. The truth is "

"-ri no ichi nen san zen-(ichinen sanzen of (as) the truth(law)) realized from "

"-juu nyo ze- of "

"-hou ben bon- (the expedient chapter No2) in "

"-ho ke kyou syaku mon-(temporary gate of "

"), and the training method is "

"-ma ka si kan- of "

"-kan nen kanpou-(seeing "

"-ichi nen san zen- in a moment life) realized from "

"-an raku gyou bonn- (easy training chapter No14) in "

"-ho ke kyou syaku mon- as well. Both the truth and the training method are in "

"-ho ke kyou syaku mon-, and his behavior was as Buddha's "

"-hu zoku-(entrusting), and was his figure which fulfilled the circulation of "

"-ho ke kyou-("

"-ho ke kyou syaku mon-) of "

"-zou hou ji dai-(temporary truth age) as the "

"-hu zoku-(entrusting). And, Buddhism of "

"-ten dai- was inherited "

"-den gyou-("

"-sai cyou-) in Japan, and "

"-ho ke kyou- of "

"-syaku mon-(temporary gate) became the foundation of the splendid culture of "

"-zui tou ji dai-(zui and tou age) in China and of "

"-hei an ji dai-(heian age) in Japan, and the flower(

) opened.

In this way, by "

"-ten dai- in China, the "

"-hu zoku-(entrusting) of "

"-saku monn-(temporary gate) in "

"-ho ke kyou zoku rui bon-(hokekyou zokurui chapter No22) was already completed, but how is ever the "

"-hu zoku-(entrusting) ("

"-kettyou huzoku-(entrusting of important point) of "

"-hon mon-(true gate) of "

"-ho ke kyou- which was given "

"-jou gyou bosatu- in "

"-ho ke kyou jin riki bon-(hokekyou jinriki chapter No21) and which is other one "

"-hu zoku-(entrusting) in "

"? Though "

"-ten dai- realized "

"-go juu gen gi-(five important interpretation), and explained in detail the "

"-myou hou ren ge kyou- of the subject of "

"-ho ke kyou- useing it, the true interpretation of the "

"-kettyou hu zoku-(entrusting of important point) wasn't revealed. It depends on the reason that "

"-ten dai- understanded that this "

"-kettyou hu zoku-(entrusting of important point) was given toward "

"-jou gyou bo satu-, and his interpretation of "

"-hon mon-(true gate) was prepared for the "

"-hon mon- circulating in future, and as the proof, "

"-ten dai- said it in "

"-hokke monku kan ichi-(kokke monku vol.1) that "

"-go hyaku sai on den myou dou-(

(

) will spread after 500 years (the fifth 500 years)("

"-mappou-(age of the truth of the last)), and expressed the sympathy of love toward the circulate of "

"-hon mon-(true gate) in future. Then, whether, after "

"-ten dai-, this "

"-kettyou huzoku-(entrusting of important point) already expounded or not? So, he tried to examine the sutras, the theorys, the interpretations almost before and after "

"-ten dai- and the ideas of the sects depended on them. Thereupon, he understanded that the flow of "

"-ho ke kyou- transmitted "