(the sutra of the interpretation of the infinite quantity)
( -toku gyou bon dai chi-,  -seppou bon dai ni-,  -ku doku bon dai san-) |
As for the main point of the subject of this sutra,
the " "-mu ryou gi-(the interpretation of the infinity quantity)
(changing appearance) happen from " "-ippou-(one law), and
the ""-ippou-(one law) is " "-mu sou-(no appearance), and
the sutras that was expounded in over forty years are the teachings of " "-hou ben-(expedient) to explain
and make to have this one law, and they don't expound the truth. (The ""-ippou-(one law) of " "-jissou-(true appearance) which
is ""-mu sou-(no appearance) is expounded in next " "-ho ke kyou-.)
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| () -toku gyou bon dai ichi- (the chapter of the virtuous behavior, No. 1) |
As for the main point of the subject of this chapter,
It is expounded that the property of unrecognition of " "-say may so no mo no-(life itself) and each " "-toku gyou-(virtuous behavior) of " "-san sin nyo riy-(three body Buddha) in " "-bukkai-(Buddha's circumstance). That is to say,
""-say may so no mo no -(life itself) is,
not a being, not a nothing, not a cause, not a relation, not oneself and others, not a square,
not a circle, not short and long, not an appearance, not to hide, not an extinction, not to make,
not an occurrence, not to be made, not to sit down, not to lie down, not to go and to stay,
not a movement, not a conversion, not a quietness, not a progress, not a retreat, not safety
and danger, not a right, not a wrong, not merits and demerits, not there, not here, not past and present,
not blue, not yellow, not white, not rouge, not purple and various colors, and so on.
The " "-hossin nyo ray-(Buddha of the body of the law) who
is the highest predominance of life's truth(law) happens from " "-in-(cause) of " "-kay jou e ge tiken-(discipline,
stability, wisdom, understanding of desires, circumstance of understanding of desires), and
" "-hou sin nyo rai-(Buddha of the body of the recompense) who is the highest predominance
of life's wisdom appears by " "-en-(effect) of " "-sanmai rokutuu doubon-(zen, six powers, thirty seven practices), and
" "-ou jin nyo ray-(Buddha of the body corresponding) who is the highest predominance of
" "-kyo chi myou gou-(fusion object
and wisdom) of the life occurs and comes out from " "-ka-(effect) of " "-jihi juuriki mui-(mercy, ten powers, no fear) and from " "-innen-(cause and effect) of people's good. Buddha of the ""-ou jin nyo ray-(Buddha of the body corresponding)
is in " "-kyou gay-(circumstance) of " "-ji zai-(Buddha's freedom), and
has been expounded " "-si tay-(four truth), " "-roku do-(six practice), " "-juuni innen-(twelve relations of cause and effect), and so on, according to
the property of people's opportunity.
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| () -seppou bon dai ni- (the chapter expounding law, No 2) |
As for the main point of the subject of this chapter,
it is expounded(expounding law) that ""-mu ryou gi-(the interpretation of the infinity quantity)
happen from ""-ippou-(one law), That is to say, people(lives) create their world by the repetition of birth
and death at one moment. (in a word, the world of the infinite quantity and " "-syou yolu-(property
and desire) of the infinite quantity appear).
Because people's(lives's) ""-syou yolu-(property
and desire) are the infinite quantity, the " "-seppou-(expounding law) become the
infinite quantity, too, and their interpretations become the infinite quantity, too. (in the word, each world exist
in each life.) The ""-mu ryou gi-(the interpretation of the infinity quantity) happen
from ""-ippou-(one law),
and the ""-ippou-(one law) is ""-mu sou-(no appearance), and it is ""-jissou-(true appearance). And, because people's(lives) ""-syou yoku-(property and desire) ia no the same(infinite quantity) in each,
Buddha has been expounded various laws(truths) according to each ""-syou yoku-(property and desire).
Therefore, all laws(truths) haveing been expounded for over forty years are ones according
to people's(lives) ""-syou yoku-(property and desire), and they are ""-hou ben-(expedient) or the partial viewpoint and are no truth(" "-miken sinjitu-(not to appear the truth yet)). That is, it is ""-hou ben-(expedient) or
the partial viewpoint that " "-a gon kyou-(a gon sutra) and
others in " "-syou jou kyou-(small conveyance teachings), " "-han nya kyou-(hannya sutra),
" "-ke gon kyou-(kegon sutra) and
others in " "-day jou kyou-(big conveyance teachings), all teachings before " "-mu ryou gi kyou-.
(for example, " "-mu jou-(no always), " "-mu ga-(no "I"), " "-metu bonnou-(extinction of desires) and others, in ""-syou jou kyou-(small conveyance teachings),
" "-yui sin ron-(spiritualism),
" "-engi setu-(relation theory) and
others, in ""-ke gon kyou-(kegon sutra), " "-edo rakudo-(impurity world and Heaven), " "-gokuraku oujou-(being born in Heaven) and others, in " "-a mi da kyou-(amida sutra),
" "-tai zou kai-(taizou world),
""-hossin nyo ray-(Buddha of the body of the law),
" "-da ra ni-(true word),
" "-in kei-(honorable body's form) and others, in " "-dai nichi kyou-(dainichi syutra), " "-juu hachi kuu-(eighteen kuu),
" "-han nya tyu ron-(hannya middle theory) and others, in ""-hannya kyou-(hannya sutra),
" "-ichi ji hu setu-( no expounding totally), " "-myo ray zou-(Buddha's storehouse), " "-issai kuu-(all is kuu) and others, in " "-ryou ga kyou-(ryouga sutra),
etc.,etc, and all teachings which are " "-ku gyou-(training with pain)(asceticism), " "-mey sou-(meditation), " "-zen-(zen), " "-nen butu-(chant prayers the name of Buddha), " "-ryakkou syugyou-(practice through the repetition of birth and death) and others,
with all truth and all practice before ""-mu ryou gi kyou-).
And, " "-bo satu-(person doing lita) can become
Buddha only by making an effort of the practice of " "-li ta-(altruism) with accepting and having the highest interpretation of ""-mu ryou gi-(the interpretation of the infinite quantity), and ""-ippou-(one law).
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( )-juu kudoku bon dai juu san- (the chapter of ten religious merit, No 3) |
As for the main point of the subject of this chapter,
the ten " "-ku doku-(religious merit) of this ""-mu ryou gi kyou- is expounded and recommends the protection and the propagating of
this sutra. That is, ""-mu ryou gi kyou- happens from " "-ji hi-(mercy) of Buddha, and makes to give rise to people's " "-bo day sin-(spirit looking for the philosophy), and makes to become ""-bo satu-(person doing lita),
and makes to make an effort of the practice of ""-li ta-(altruism). At this, as the ""-ku doku-(religious merit) of " "-ju ji-(accepting and having) of ""-mu ryou gi kyou-,
people can have the ten ""-ku doku-(religious merit). That is, people can happen " "-jou sin-(clean spirit), and can interpret with the best good for ""-mu ryou gi-(interpretation
of infinite quantity), and can release from their " "-ku-(pain), and
are protected by Buddhas, and can have their joy, and can disappear(make clear) their " "-bonnou-(desires), and
can live in the best ease, and can purify their " "-bukkoku do-(Buddha's world), and can relieve people(lives), and
can be in " "jou butu-(becoming Buddha).
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| (1998.6.16) |
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