(ten life's circumstance)
| In the "Buddhism", the "circumstance
of the life" is classify ten "circumstances". These are deployed from a "attribute" of the "class of the life" by the "  "-en-(second
cause). |
( ,  ,  ,  ,  ,  ,  ,  ,  ,  ) |
| ""-ji goku-(hell) " "-ga ki-(greedy demon)" "-chi ku syo-(beast)" "-syu ra-(battle)" "-nin-(human)" "-ten-(heaven)" "-syo mon-(hearing voice)" "-enkaku-(seeing ""-en-)" "-bo satu-(life of " "-lita-(altruism))" "-hotoke-(Buddha) |
| "" -ji goku- (hell) |
Originally it is the "circumstance" existing in the "life not
to act"(matter) in the root, and in other " "-say may-(life), it is the immanent existence, or if it appears by the ""-en-(second cause),
it is deployed as the "circumstance" of the "pain" in the no freedom. |
| "" -ga ki- (greedy demon) |
| Originally it is the "circumstance" existing in the virus, the
microbe, the plant, and so on, which are lower the class of the life to act in the root, and in
other ""-say may-(life), it is the immanent existence, or if it appears by the ""-en-(second cause),
it is deployed as the "circumstance" of the "starvation" which are "generation greed", "appetite", and so on,
which are influenced only by the "greed". |
| "" -chiku syo- (beast) |
| Originally it is the "circumstance" existing mainly in the animal
and so on, from lower class to higher class in the root, and in other ""-say may-(life), it is the immanent existence, or if it appears by the ""-en-(second cause),
it is deployed as the "circumstance" of the "world where the stronger prey upon the weaker", "to
flatter against upper class and to look down upon lower class", and so on, which cannot distinguish
between good and evil. |
| "" -syu ra- (battle) |
| Originally it is the "circumstance" existing in the animal
and so on, having "intellect" in the root, and in other ""-say may-(life), it is the immanent existence, or if it appears by the ""-en-(second cause),
it is deployed as the "circumstance" to be always influenced by the passion of "anger" which
is "egoistic" and has the "fight will". |
| "" -nin- (human) |
Originally it is the "circumstance" existing in
the "human" and so on,
having higher "intellect", in the root, and in other ""-say may-(life), it is the immanent existence, or if it appears by the ""-en-(second cause),
it is deployed as the "circumstance" having the high "attribute" which is " "-ji hi-(mercy), "love",
and so on, which can distinguish between good and evil. |
| "" -ten- (heaven) |
| Originally it is the "circumstance" being released
the "greed", the "worry" and so on, of "human" and so on, which is higher ""-say may-(life) in the root, and in other ""-say may-(life), it is the immanent existence, or if it appears by the ""-en-(second cause),
it is deployed as the "circumstance" of the "pleasure", "joy", and so on. |
| "" -syo mon- (hearing voice) |
| Originally it is the "circumstance" existing in
the higher "intellect" of "human" and so on, which is high "life" class, in the root, and in
other ""-say may-(life), it is the immanent existence, or if it appears by the ""-en-(second cause),
it is deployed as the "circumstance" having the "study of truth" and so on, the "intellectual pleasure"
with the "pride" and the "bigotry". |
| "" -en kaku- (seeing -en-) |
|
Originally it is the "circumstance" existing in
the higher "intellect" of "human" and so on, which is higher "life" class, in the root, and in
other ""-say may-(life), it is the immanent existence, or if it appears by the ""-en-(second cause),
it is deployed as the "circumstance" having the "intellectual creation", the "discovery of truth",
the "philosophy", and so on, the "intellectual pleasure" with the "pride" and the "bigotry". |
| "" -bo satu- (life of " "-lita-(altruism)) |
| Originally it is the higher "circumstance" of "human" and
so on, which is higher "life" in the root, and in other ""-say may-(life), it is the immanent existence, or if it appears by the ""-en-(second cause),
it is deployed as the "circumstance" living the "creation of ""-lita-(altruism)" living the ""-ji hi-(mercy). |
| "" -ho to ke- (Buddha) |
Originally it is the highest "circumstance"
of the "life" in the root, and in other ""-say may-(life), it is the immanent existence, or if it appears by the ""-en-(second cause),
it is deployed as the "circumstance" living the "creation of ""-lita-(altruism)" living the " "-dai ji hi-(big mercy). |
| (happiness) |
Now, the person who is in the heavy "pain" seems all gray so far
as there are not the solution or the release of the "pain". Now, the person who is in joy seems all roseate so far
as there is the joy. And, of cause it is different from the "pain" of the person living (having its
tendency) in the " "-ji goku kai no kyo gai-(circumstance of hell class) to the "pain" of the person
living (having its tendency) in the " "-ten kai no kyo gai-(circumstance of heaven class), and though other "circumstance",
" "-bo satu kai-(lita life class), " "-bukkai-(Buddha class) have the "pain", too,
the property of the "pain" become really be different. The "attribute of the life" of the "pain",
the "pleasure" and so on, are different severally, and they are relative, and
a "happiness" is relative, too, and they are "big and small", "high and low", "long and short", and
they are proportionate (or inverse) to the "circumstance". Therefore, the "highest happiness" is " "-say may no moku teki-(purpose
of the life), in a word, it is the ""-bukkai-(Buddha class) which is the destination being ahead the progress itself
of the "circumstance". Only ""-bukkai-(Buddha class) lives in the "absolute happy circumstance" of the "highest freedom"
with the ""-ji hi-(mercy) which seems like the fountain gushing out even if any
pebble(attribute of the life) are thrown in it in large. As the "will to create" has this ""-ji hi-(mercy) in the root, it
can "love" the "creation" and can "hate" the "destruction". |
( )-jikkai go gu- (being ten class in each ten class) |
The " "-jikkai no kyo gai-(circumstance of ten class) possess in each
all "life"(from one dust of the life not to act(matter) to the life to act), and the ""-jikkai no kyo gai-(circumstance of ten class) are included
in each the ""-jikkai no kyo gai-(circumstance of ten class), and when one class appears, others
are as the immanent
existence. When we are related the moment "anger"(" "-syu ra kai-(battle class)) as " "-kyo-(object), we become the "circumstance" of the
moment "anger"(""-syu ra kai-(battle class)), and When we are related the
moment "joy"(" "-ten kai-(heaven class))
as ""-kyo-(object), we
become the moment "joy"(""-ten kai-(heaven class)). And, now there is the "life" to exist as the animal which is " "-chiku syo kai-(beast class), and now
there is the "life" to exist as the "human" which is " "-nin kai-(human class), and now there is the "human" is feeling pain in the " "-ji goku no kyo gai-(circumstance
of hell), now there is the "human" is studying in the " "-syo mon no kyo gai-(circumstance of hearing voice).
The "human" living (having the tendency) in the ""-syu ra kai-(battle class) gets angry instantly against a little thing, and
The "human" living (having the tendency) in the ""-ten kai-(heaven class) can be glad instantly against a little thing.
The moment " "-kyo gai-(circumstance)
appears by the moment ""-en-(second cause),
and by both the moment ""-kyo gai-(circumstance) which exists already and new moment ""-en-(second cause) that " "-watasi-(i) choose,
next new moment ""-kyo gai-(circumstance)
is decided, and the ""-kyo gai-(circumstance) of a lifetime, still more
the ""-kyo gai-(circumstance) of next a lifetime is decided. |
Therefore, for opening the way of
the "absolute happy circumstance"()
which is the ""- say may no moku teki-(purpose of the life), it becomes very important that
the "repetition" of
the " "-kyou chi myo
gou-(fusion of object and wisdom) of both the ""-kyo-(object) which is ""-en-(second cause) contacting day after day and the " "-chi-(wisdom) of ""-watasi-(i) chooseing it day after day, specially, the "repetition" of
the ""-kyo chi myo
gou-(fusion of object and wisdom) of both the highest "" and the highest "". |
| Because ""-chi-(wisdom) is included in ""-kyo-(object) and the highest ""-chi-(wisdom) is included in the highest ""-kyo-(object), when the highest ""-kyo-(object) can be found out, the highest ""-chi-(wisdom) can be found out. |
The highest ""-kyo-(object) is said as " "-hon zon-(the greatest respectable root object). |
| The true ""-hon zon-(the greatest respectable root object)
is expounded in the " |
| info |
"-ho ke kyo-.